Ben-Menahem, Yemima. ''Free Will and Foreknowledge: A Fresh Approach to a Classic Problem." The Philosophical Quarterly 38, 153 (1988) 486-490.
Birch, Charles. ''What Does God Do in the World?" Union Seminary Quarterly Review. 30 (1975) 76-84.
Bultmann, Rudolph. ''The Problem of Miracles." Religion in Life 27 (1958) 63-75.
Craig, William Lane. ''In Defense of the Kalam Cosmological Argument." Faith and Philosophy 14, 2 (1997) 236-247.
Craig, William Lane. ''Theism and the Origin of the Universe." Erkenntnis
48, 1 (1998) 47-57.
Argues that Quentin Smith's claim that the universe could begin without a cause
depends on the assumption of a tenseless ontology. But the need to add tense
produces McTaggart's paradox.
Griffin, David Ray. ''A Richer or a Poorer Naturalism?: A Critique of Willem Drees's Religion, Science and Naturalism." Zygon: Journal of Religion and Science. 32, 4 (1997) 593-614.
Habgood, John. ''Uncertainty Principle of Theology." Nature (1982) 362.
Hoitinga, Dewy. ''Christian Theism: Ultimate Reality and Meaning in the Philosophy of Alvin Plantinga." Ultimate Reality and Meaning 3, 23 (2000) 211-237.
Izaz, Mujaddid A., M. Mansoor Ijaz. ''God as the Ultimate Unifying Force." Physics Today 41 (1988).
Keens, Robert C. ''A New Look at the Cosmological Argument." American
Philosophical Quarterly 34, 2 (1997) 193-211.
Argues that a new version of the cosmological argument, from contingency, with
the notion of wholly contingent facts, survives earlier criticisms. Additionally,
the new argument provides strong support for the argument from design.
Leftow, Brian. ''Timelessness and Foreknowledge." Philosophical Studies 63, 3 (1991) 309-325.
Defends God's timelessness against arguments by Plantinga and Hasker, presenting two kinds of timelessness.
Mackay, Donald. ''Complementarity in Science and Religion." Zygon 9 (1974) 225-44.
Montefiore, Hugh. ''Ebb and Flow in the Seas of Faith." Nature 401, 16 (1999) 211-212.
Naeye, Robert, Alan Batten. ''Does Religion Matter?" Mercury 26 (1997) 4-5.
Plantinga, Alvin. ''Evolution, Neutrality, and Antecedent Probability: A Reply to Van Til and Mcmullen." Christian Scholar's Review XXI: 2 (1991) 80-109.
Putnam, Hilary. ''On Negative Theology." Faith and Philosophy 14, 4 (1997) 407-422.
Pyysiäinen, Ilkka. '' 'God' as Ultimate Reality in Religion and Science." Ultimate Reality and Meaning 22, 2 (1999) 106-123.
Ratzsch, D. ''Nomo (Theo)logical Necessity." Faith and Philosophy 4 (1987) 383-402.
Rossi, Vincent. ''Sacred Cosmology in the Christian Tradition." The Ecologist 30, 1 (2000) 35-39.
Rowe, William L. ''God and Evil." Philosophic Exchange Annual Proceedings
28 (1997) 5-15.
Argues that the evaluation of 3 theistic responses to the problem of evil are
so inadequate that it is unlikely that God exists.
Steenburg, David J. F. ''Chaos at the Marriage of Heaven and Hell." The Harvard Theological Review 84, 4 (1991).
Taylor, John. ''Kalam: A Swift Argument from Origins to First Cause?"
Religious Studies 33, 2 (1997) 167-179.
Argues that the Kalam argument is wanting, but so is the counter-argument against
God's exitence. Also comments on the project for natural theology.
Yandell, Keith E. ''Can There Be a Science of Religion?" Christian Scholar's Review. 15, 1 (1985) 28-41.